Sunday, December 9, 2012

On 12-16-12, Ephesians 4:1-16 will be our Adult Sunday School/Uniform Series/International Sunday School Lesson, herein is my commentary. This lesson is known by some as Part of One Body in Christ aka Unity in the Body of Christ


Part of One Body in Christ
 aka
 Unity in the Body of Christ
 Ephesians 4:1-16
International Sunday School Lesson
December 16, 2012



Commentary
By
Jed Greenough

I am thankful that I worship in a place that all who walk through the doors of our building are, technically speaking, welcome to commune.  But I must also admit that given enough time within those confines it is entirely possible that differences could soon bring their worship to a halt.
It might be that the person has a problem with the frequency of our communion, our method of baptism or how vocal or quiet we are during our service.  It might be that there are secular views that are so front and forward for either party that these views will get in the way.  It could even be something more important such as the Holy Spirit’s place in their worship.
This pains me more than I will get in to, to know that coincidentally that as I am days away from a journey, that as I travel, I cannot walk through the doors of any church and take communion with them according to their bylaws.
We have forgotten many of the reasons for our own divisions.  For many they have been a part of where they worship for so long that they are taken care of so they don’t give it much thought.  But they should.
Recently, in reading about a trial of some Amish men for cutting others facial hair over some difference I found out how radical this outward expression was for the Amish as a general rule.  Like everyone else though when they have a falling out over differences they split up and worship separately.  But in God’s sight the division is still unpleasing whether it is vocal or aggressive or passive.
What Paul was conveying to us in this week’s scripture is that these are the key points to concentrate on:
There is one body.
There is one Spirit.
One Lord.
One faith.
One baptism.
One God.
Today few can agree on any of these anymore and when Paul wrote today’s scripture, these things at least were to be a given.  It was the rest that needed to be worked on.  And that is that since these are clear then we are to “live a life worthy of the calling you have received.”
How?  First clearly in order to have unity and the way to do that is by being “completely humble and gentle; be patient, bearing with one another in love.” and “through the bond of peace.”  In Romans 12 Paul tells us to “not think of yourself more highly than you ought”.  And goes on to talk as you know similarly as here in Ephesus of our being a body part, if you will, of an entire body.
Why is this so difficult for us?  Quite frankly loving one another seems to be the hardest part of the sanctification process but the one we seem to spend the least amount of effort on.  We work willingly with the Holy Spirit in this process of sanctification growing week by week on those things we know we should but love for neighbor comes the slowest.
This is the reason that Jesus when asked what the greatest commandment was replied, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.  All the Law and the Prophets hang on these two commandments.”
This week I don’t think I can say more on this subject then to offer that you must acknowledge your problem with loving your neighbor just as you do any other problem that must be dealt with.  Than go to God in prayer, constantly consciously be aware of the issue so that it is in the forefront of your mind as you deal with people who differ with you, who irritate you while driving, who sing too loud or off key.  Emulate those who have demonstrated this type of love.  Even go to them and ask for their advice.
Just as we have cast off the other things with the help of the Holy Spirit so can this failing to love as we should be put off.  It seems amazing to say it, but love really does take work but as in all things it is worth the effort.  Don’t miss this final point: if only half of us did it, unity would never be an issue.


For Discussion:

1.      We have Worship Committees, Grounds and Missions Committees; make it a project for your Sunday School class to create a Unity Committee where you worship.
2.      Discuss success in creating unity in the past.
3.      Discuss in general terms failures to maintain unity in the past.
4.      Again in general terms examine where your place of worship might have problems with unity in the future.  Do not let an appearance of success or growth cloud your vision!
5.      Discuss how important it is to put aside our own feelings for the benefit of others and therefore maintain unity.
6.      Where mixed groups worship in the same building but at different times (such as traditional versus contemporary) discuss how unity can and must be created.
7.      Discuss where there is a lack of peace whether your church should have a means to address the situation more aggressively.
8.      Though not discussed in my commentary today the role of those who lead (see vs. 11) is critical for the maturing growth within the church so that those they teach/influence do not act as infants.  Meaning that the more mature the congregation in their faith due to wise teachers will help eliminate disunity.  Not everyone is called or given by the Holy Spirit to be in those roles in which they have been placed within the church which causes much of the problem.

Upcoming Adult Sunday School Class Commentaries


12-23-12: Alive in the Light of Christ aka Live in the Light John 1:1-5, 14; Ephesians 5:1, 2, 6-14
12-30-12: Christ’s Love for the Church Ephesians 5:18-6:4 or Ephesians 5:21-6:4
1-6-13:     Proclaiming Christ Philippians 1:12-26 or 1:15-26
1-13-13:   Imitating Christ aka Jesus’ Humility and Exaltation Philippians 2:1-13 or 2:5-11




Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. Copyright © 1973, 1978, 1984 Biblica. Used by permission of Zondervan. All rights reserved





Sunday, December 2, 2012

On 12-9-12, Ephesians 2:11-22 will be our Adult Sunday School/Uniform Series/International Sunday School Lesson, herein is my commentary. This lesson is known by some as One in Jesus Christ.

One in Jesus Christ
 Ephesians 2:11-22
International Sunday School Lesson
December 9, 2012



Commentary
By
Jed Greenough


I know from my own personal experience that we have a tendency to think too highly of ourselves.  We will read scriptures including today’s and think how they involve or include us.  We can and should understand how we are included or involved but it is more important to see how and why God did it.  In today’s scripture He did it through Jesus.
Before Jesus died, was buried and resurrected, God was the God of Abraham and Isaac, the God of Israel.  Before Jesus, only the chosen people knew God.  The men of Israel from Abraham onward were marked with circumcision to signify this fact.
The law and its commandments likewise had nothing to do with anyone other than Israel.  This too was a mark to signify that these were God’s people.  If you weren’t from Israel you weren’t circumcised and you didn’t follow the law.  The temple was the penultimate representation of these facts.
I think for us today this scripture is rather straight forward but for the gentiles of Ephesus and elsewhere who were new Christians in that day it was needed.  They were new on the scene, so to speak, in worshiping God.  The Jews however had been worshipping him already for thousands of years.  They had to feel a bit like outsiders, a bit like stepchildren.  Remember back then that the church was begun and populated first by Jews and their chief spokesman in Paul was a Jew.
Jewish people who worshiped God would have limited contact with Gentiles and Gentiles would have limited access to them.  The best visual example if you could still visit it would have been the final temple that was built in Jerusalem.  You as a Gentile could enter the outer court but going further would be sacrilege and you would be summarily killed.  Talk about hostile!
The Jews could go in but you were not welcome and once inside the final most inner part was reserved for their priest.
But Jesus because of God’s plan to bring us all together through His plan of grace brought unity and order and peace.  Because of His blood, His perfect sacrifice there is no more need for them to have the law, it was fulfilled.  There is no more need for a temple.  There is no more need for a priest to continue to make sacrifices after the perfect sacrifice that was enough for all. 
Because of Jesus blood all who accept Him are one and whether Jew or Gentile we have access to the Father.  Talk about peace!

For Discussion:

1.      Read Hebrews 9:11-28 to look at why Jesus blood.
2.      Read Ephesians 2:1-10 to see that though they worshipped God, the Jews just like the Gentiles were the objects of God’s wrath and how faith in Jesus unites us both.
3.      Discuss the need to share the gospel with those who until they accept Jesus are still “without hope” and “far away”.
4.      Some still seek to follow parts of the law but this scripture clearly shows that “the law with its commandments and regulations” has been abolished.  Discuss.
5.      It is important to keep in mind order when reading this word peace from today’s scripture.  God is a God of order.
6.      Discuss the idea of a figurative but yet in a sense literal temple to the Lord that is in sight.
7.      Discuss the importance of the last verse.


Upcoming Adult Sunday School Class Commentaries


12-16-12: Part of One Body in Christ aka Unity in the Body of Christ Ephesians 4:1-16
12-23-12: Alive in the Light of Christ aka Live in the Light John 1:1-5, 14; Ephesians 5:1, 2, 6-14
12-30-12: Christ’s Love for the Church Ephesians 5:18-6:4 or Ephesians 5:21-6:4
1-6-13:     Proclaiming Christ Philippians 1:12-26 or 1:15-26




Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. Copyright © 1973, 1978, 1984 Biblica. Used by permission of Zondervan. All rights reserved